Jacob’s Ladder is my favorite weekend of the year.

Indie rock discovery: Jenny & Gilad

Located at the picturesque Kibbutz Nof Ginosar, on the banks of the Sea of Galilee, the festival is billed as “a unique bluegrass, folk, country, blues, Irish and world music extravaganza.” It is in equal parts a chance to catch up with old friends in a laid back atmosphere that encourages camping and potlucks, and an opportunity to hear music by both world class performers and emerging bands who may just be the next big thing.

Jacob’s Ladder began as an “Anglo Festival,” started by Menachem and Yehudit Vinegrad who made aliyah in 1967 and missed the folk scene from back home. The festival has evolved considerably, growing from 700 attendees at the first gathering to well over 3,000 today.

The demographics have grown too. The once Anglo majority has been displaced by Israelis – I heard far more Hebrew than English – including a large contingent of teenagers and twenty-somethings (many the children and even grandchildren of Anglos) who grew up at Jacob’s Ladder over the years.

I may be reading into it, but the younger population also seems to have influenced the music – high energy rock and roll and world music is much more prevalent than in years past; even the Irish/Scottish Bodhran Band rocks out…with bagpipes. The presence of Shmemel, an Israeli ensemble combining wailing electric guitars, a full brass section (saxophone, trombone and trumpet – think Blood Sweat and Tears or early Chicago) with rap, funk and the occasional klezmer, had the outdoor dance floor packed.

All that is good news for me: I love the festival but have never been a big bluegrass or country music fan. So my personal music discoveries included a number of unsung indie rockers who I’d like to see gain more exposure.

My top pick: a singer-songwriting duo who go by the simple name of Jenny & Gilad. write their own music in English and Hebrew and perform with lovely harmonies. The overflow audience went wild like hardcore fans, especially impressive given that the two don’t even have a CD out (“we’re working on it,” they pleaded).

Also on my list of show favorites were Omri Vitis – an Israeli with a voice reminiscent of Gordon Lightfoot who has spent the last 12 years in the U.K. and belts out folk-tinged rock influenced by Native American tribal beats; the bespectacled Erez Singer whose happy clappy upbeat pop songs sound like another Israeli who croons in English, Shy Nobleman; and The Love Birds whose lead singer Efrat Kolberg occasionally channels the Pretenders’ Chrissie Hynde.

Here’s a clip of Erez Singer:

Another element to the evolution of Jacob’s Ladder is the number of religious people who spend Shabbat listening to electrified music. A minyan set up overlooking the water was attended by more than 50 people. You could hear the sounds of the Friday evening kiddush being said all over the campgrounds.

Pulling off a festival of this size and complexity takes the full time attention of the Vinegrads – I’ve written about the “business” of Jacob’s Ladder previously – but it pays off and attendees respond in kind: you can leave your chairs and blankets on the main lawn and no one will steal them, smoking is now prohibited at the concerts; and after the show, everyone pitches in to clean up, leaving the kibbutz nearly as clean as it was beforehand.

But maybe the best part: after the final performance Saturday afternoon, our friends have a tradition – we all head to the beach, pull our plastic chairs into the shallow part of the lake, and dip our toes as the coolness of the water mitigates a hot and sometimes muggy day.

I can’t wait until next year.

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Poster advertising Laizy's appearance in Jerusalem

For its three season run, I was hooked on the Israeli TV drama Srugim. The program told the tale of four religious (and one formerly religious) young Israelis living in Jerusalem’s singles-centric Old Katamon neighborhood, affectionately known as the “swamp.”

The show won praise from both religious and secular society – the latter were captivated by its realistic portrayals of a “hidden” slice of an Israeli demographic they knew little about, while the former cringed but stayed glued to the tube for the way Srugim touched subjects often painfully close to home, much like thirtysomething did for Yuppie Americans in the late 1980s.

So it was quite a treat to hear the show’s co-creator Laizy Shapira speak about the show this week as part of a lecture series sponsored by the Ginot Ha’ir Community Council in Jerusalem. The lecture also coincided with the release of the third and final season of the show on DVD including English subtitles.

Shapira is a charmer – personable, energetic and transparent in the best Israeli way (i.e., open but not too aggressive). It’s not hard to understand how he sold an initially skeptical television network on a show that defied stereotypes and embraced modesty (there’s sex but it’s mostly off screen). Srugim went on to win the top awards for a television drama at Israel’s version of the Emmy’s.

For a die-hard fan like me, some of the best moments of the talk were the insights into character development that only one of the show’s creators could share (warning: if you haven’t finished the show yet, spoilers ahead).

Q: Why did Amir and Yifat have such a tough first year of marriage? A: If you want to see a good marriage, watch your own wedding videos (“hopefully,” Shapira added).

Q: Why did Hodaya and Avri have to get back together, break up, and then only acknowledge their true love in the last scene of show? A: The dramatic tension between the two was all about the religious-secular divide which vanished once Hodaya left religion herself. But the fans (and ultimately the writers) demanded a happy ending.

Q: Why did Ro’i, who struggled with his sexual identity all through season two, have to turnharedi (ultra-Orthodox)? A: That subplot was too tragic to sustain itself indefinitely. The show’s writers decided they needed to resolve it. He either could have come out of the closet entirely or repressed himself by going frum. The latter seemed to give him more peace.

And the most important question: Why is Shapira voluntarily calling it quits, seemingly at the height of the show’s popularity? A: Srugim was all about the journey. Now that many of the characters have found closure, Shapira says “there’s nothing interesting left to tell.”

I’m not so sure about that. When I spoke with him after the presentation, Shapira noted that the writers scrutinized every word in the scripts, to make sure nothing came across as too far out. He then related a personal story.

Just before his own wedding a couple of years back, Shapira got hit in the eye by a hard candy hurled at him in synagogue, resulting in a huge shiner. He covered it up with make up (after all, he is in the business) but was concerned what people would say the next morning when he exited the bridal chamber with his face all black and blue!

That was a plot line that no one would have believed if it was in the show, Shapira joked; the kind of thing he was worried might creep into the scripts if the show edged past its proper expiration date. Maybe. But for 1,000+ members of the Srugim Facebook fan page, it would have been worth another season even full of bloopers like that.

But, hey, how about a spin off show? Look how well it worked for Joey from Friends…

I first spilled all the inside Srugim dirt on Israelity.

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Audited

by Brian on April 18, 2012

in The Old Country

Fortunately we don't have to file taxes as in this picture from 1920 in the U.S.

For the 17 years that we have lived in Israel, we have been boy scouts when it comes to paying our U.S. taxes. We file our 1040s dutifully, even though there is rarely any tax to pay (we pay our 45% pound of flesh to the Israeli authorities and then the double taxation treaty with the U.S. keeps us in the clear).

That doesn’t mean it’s easy: this last year we became aware that we’d never filed two forms – one for foreign owned businesses (I have one) and the other a declaration of most of our personal assets. Neither have any tax implications – they’re for information only – but failure to file carries a $10,000/year penalty. It cost a small fortune to get into compliance – and even that wasn’t a sure thing.

So when I received a thick envelope from the IRS (the U.S. Internal Revenue Service) yesterday, my heart started to pound. If it was just a statement of acceptance – or even a refund! – that would have been a one-pager.

We were being audited.

The letter tried to reassure us that it was probably just a random selection and in all likelihood we’d be fine. There was no mention of the two forms I’d filed late, which was a relief. But it summoned us to an examination by telephone, which would probably take “two hours,” it said. We would also have to send in advance a vast number of documents – bank statements, checks, proof that our children were dependents during the period for which we were being audited – all in English.

Our bank statements, invoices and receipts are in Hebrew of course. The letter said these would all need to be re-written by a “certified” translator, one with an Internet site to verify his or her credentials (and prices). No Hebrew speaking buddy would be accepted. Thankfully, there was no requirement for notification, which can run a good $100 per page.

I was audited a couple of years back by the Israeli tax office. They sent two women to my home office and grilled me over my business expenses. I had to call my accountant several times during the examination in order not to make a costly gaffe with my spotty Hebrew. In that case, my file was closed and I was off the hook. Hopefully it will be the same way this time.

Have you ever been audited by the IRS? I would love to hear about your experience. Please leave your comments in the section below.

I first kvetched about being audited  yesterday on Israelity.

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The beginning point of Emek Tzurim

File this one in the “who knew?” department.

During the intermediary days of Passover, my wife and I had the opportunity to join a guided tour through the Tzurim Valley that begins at the Mount Scopus campus of Hebrew University and ends at the Dung Gate entrance to the Old City, opposite the Western Wall. The route – more an easy walk than a hike – includes so many surprises, that it’s a wonder it isn’t on everyone’s Israeli traveling agenda (we’d never even heard of it).

Surprise number one: there is a blue and white marked trail that leads through a mostly untouched, Judean valley full of olive, oak and “Judas” trees and, at this time of year, red poppies and lots of greenery – not what you’d expect in the heart of East Jerusalem with its ever-present view of the glinting gold Dome of the Rock.

The trail leads past a “sifting tent” where rubble from the excavation of the Solomon’s Stables area of the Temple Mount has been transported to allow visitors to try their hand at archaeology-made-simple. Work by the Islamic Wakf to build a mosque where the Biblical-era Stables once stood caused an outcry in the archaeology community when the remains – full of Second Temple treasures – was found dumped outside the Old City walls.

In the sifting tent, the dirt is placed into raised containers to make it easier for families (there were many children) to poke through. We didn’t try our hand…there was much more to see.

Surprise number two: there is a gorgeous park situated midway along the path named after early Mormon leader, Orson Hyde, and built as part of the mid-1980’s deal that allowed for the creation of the Jerusalem Center for Near Eastern Studies. A perfect place for picnicking, the park is large, lush and mostly deserted. Perhaps I shouldn’t have told you that.

Descending out of Tzurim Valley (a National Park since 1988) and into the Kidron Valley, we reached the Gethsemane Church and its adjacent gardens. The gardens are open free of charge from 9:00 AM – noon and then again from 2:00 PM until the sun sets.

Zechariah's Tomb

The concluding segment of the journey overlooks the Mount of Olives – not a surprise – but also a number of Jewish tombs – one for Absalom (the rebellious son of King David) and another for the prophet Zechariah, who in all likelihood is not actually buried there: Zechariah preached during the First Temple-era, but graves from that time are located on the western side of the Old City. The tomb itself is carved out of solid rock, much like Petra, although not as colorful or on as grand a scale.

Our tour – led by a Naomi Ehrlich, a charming, competent and occasionally outspoken Israeli tour guide – lasted about three hours, which included many stops for explanation and snacking. You can easily walk it in half the time and the path is well marked. Naomi offers the tours during the Passover and Sukkot holidays through the Jerusalem AACI (Association of Americans and Canadians in Israel).

Of course, if your politics prevent you from walking through East Jerusalem, you’ll have to forgo this extraordinarily beautiful and fascinating adventure. The Tzurim Valley Park itself is controversial (note the ongoing tensions over the creation of the nearby Mount Scopus Slopes National Park) and the sifting tent is run by El’ad, which also backs the City of David archaeological site.

I’d recommend putting such proclivities aside – at least for a couple of hours – to enjoy one of the region’s as yet mostly undiscovered delights.

I wrote about our tiyul last week on Israelity.

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Chabad Kathmandu

As an early icebreaker just before we began to read from the Passover Haggadah Friday night, my wife Jody asked the assembled family and guests to name their most memorable Seder. For me, there was no question.

Exactly one year ago, our family was sitting in a luxurious ballroom at the Yak and Yeti Hotel in Kathmandu for what is billed as “the largest Seder in the world.” Organized by the local Chabad, this massive Seder hosts over 1,000 guests, nearly all of them Israeli, young, and pierced. My wife and I, young at heart but decidedly non-pierced, were clearly the odd folks out.

The ballroom was laid out with about 100 round ten-person tables. Perhaps wanting to seem less conspicuous, we sat next to another older Israeli couple: Claude and Ilan, who had hiked not only the eleven-day half Annapurna circuit that we did but the full three week loop that climbs as high as the 5,400 meter Thorong-la Pass.

What was remarkable about the pair was that Claude is completely blind. His partner literally led him through the route, up and down 5oo meter-at-a-time climbs on rough steps, past water buffalo and into the deep snow at the top of the world. They slept in the same hard beds we did and used the squatter toilets and bucket showers that are the norm in the Himalayas.

The two North Tel Avivi’s were quite enjoyable company; I wish I could say the same about the Chabad rabbi and his cadre of ten or so yeshiva bochers who had flown in from as far away as Israel and Thailand to lead the Seder.

It feels unfair to complain about Rabbi Lifshitz: putting on a Seder that size is an logistical nightmare – from taking payments over the Internet to securing a location where the gas generators are large enough that there’s sufficient electricity for the whole evening. They even put signs in Hebrew all over Kathmandu directing Seder-goers from the Chabad House in touristy Thamel to the Yak and Yeti, located on the road out of town.

The problem was that the way the Seder was run seemed (to me at least) like such a wasted opportunity. Rabbi Lifshitz essentially speed-read the Haggadah as if it was a “greatest hits” album; we finished the entire story and were washing for matzah in under 50 minutes, including “breaks” for the most popular songs such as Ma Nishtanah.

Why couldn’t the Chabadniks have engendered some discussion? “Who is the evil son today?” would have been a good question to ask. Or “What is the nature of freedom when we have our own state?” After all, they had 1,000 captive Israelis and, other than the crowd in the lobby smoking its way through the magid while waiting for the matzah-ball soup, we all know how Israelis like to argue. This was a chance to bring the Seder alive for these certainly secular Sabras who might otherwise have been camping out in the mountains on the holiday.

Instead, to keep the attendees’ attention, the rabbi kept things interesting by running a raffle right in the middle of the dinner. First prize was a bungee jump off a 160 meter high suspension bridge over the Bhoti Kosi River near the Nepalese-Tibetan border. And unbelievably, Jody held the winning ticket! We never win anything, but unfortunately, we weren’t able to take advantage of our unlikely luck, as we were leaving back for Israel the day after the holiday. So we let another intrepid Israeli enjoy the plunge.

Perhaps the prize should come with a few strings attached, so to speak: as the jumper is plummeting towards the water, he or she would be required to sing dayeinu. That just might be enough to redeem the Seder.

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Orange You Glad I Didn’t Say Pelephone?

April 3, 2012

Last week I wrote about my new iPhone 4S on the Israelity blog. I took a rather crafty approach in obtaining the phone. The local cell phone operators – Orange, Pelephone and Cellcom being the largest – are more than happy to give you a phone for “free” along with a plan with a minimum price of [...]

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REM returns to Israel in the form of Robyn Hitchcock

March 29, 2012

In 1995, I got fired from a job. It was the first job I’d had in Israel and the first time I’d ever been fired from anything. Suffice it to say I was pretty despondent on that day. REM saved me. The night after I was laid off, my favorite rock band REM was playing [...]

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A Celebration of Young Ethiopian Musicians

March 21, 2012

Avraham Terifa is in the eighth grade but he looks like he’s only nine-years-old. A tiny dynamo of a boy, he stands before an audience of several hundred at Jerusalem’s Mishkenot She’ananim concert hall and begins to play his violin. All around the room you can hear jaws start to drop as the music that [...]

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Stranded in the Judean Desert

March 15, 2012

I got the SMS around 3:00 PM on Friday. “Abba, I’m OK. But we’re kind of stuck on top of a mountain.” It was our 14-year-old son Aviv who was out with five students from his school, plus one of his teachers, on a “preparation hike.” The idea was to scout the route before the [...]

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Canadian Cop

March 6, 2012

The woman at the rental car agency desk at Toronto’s Pearson Airport eyed my Israeli driver’s license suspiciously. She looked at the laminated card, then up at me, then back and forth several times. “You’re going to have a problem if a policeman pulls you over,” she finally said, explaining her hesitation. “There’s no English [...]

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